The Sixth Mass Extinction
A qualitative exploration of
perceptions, attitudes
and ideas around biodiversity and
mass extinction.
Prepared for the Planetwork
Averting Extinction Program
And the Threshold Foundation.
M a y 2 0 0 7
Prepared by
Mark Bockley and Alan Hamilton
Background
In November of 2006 Planetwork staff helped convene the
Threshold/Praxis Roundtable on Averting Mass Extinction, a 3-day invitational
think-tank in Berkeley, California, to explore strategies that address the mass
extinction of species issue in social and cultural contexts. Participants
included eminent conservation biologists, psychologists, media and marketing
professionals, funders, and representatives of the religious community, as well
as the noted linguist George Lakoff.
The
objective of this exploration is to understand attitudes and perceptions of
biodiversity and mass extinction with the intent of developing a relevant and
motivating framework for engaging awareness and action around this issue with
the public.
The goal in conducting this
research was to begin to understand perceptions of the Mass extinction issue
with an eye to finding entry-points as well as understanding the barriers to
understanding or simply learning about this very important issue.
We conducted focus groups in
Chicago, Philadelphia and San Francisco and segment the groups in three ways;
neutral (attitudes and behaviors towards the environment) somewhat engaged and
highly engaged. We also ran all
women, all men and some mixed gender groups to allow us to look at the issues
in a range of ways.
Our findings were highly
consistent across locations and kind of consumer groups. The same issues and barriers that
impact people who are more neutral on this are shared by those who consider
themselves highly engaged and involved.
Much of the findings, as the quotes
will reveal, were derived by using both direct and indirect (projective
techniques) questioning during focus groups and in-depth-interviews.
This report is offered up in the
spirit of furthering this important dialogue and we hope it is useful to a
range of people and organizations.
This issue is far too nuanced and complex to be cracked in a single go,
and it is our hope to move the dialogue along further with these findings.
The
following qualitative fieldwork was conducted in May of 2007.
Chicago 2:30-4:30 18-23
Mixed Gender - Somewhat Involved
5:00-7:30 45-64
Men - Highly Involved
In-depth-Interview
7:30-10:00 24-39
Mixed Gender Ð Neutral
In-depth-Interview
Philadelphia 1:30-4:00 24-39
Women - Highly Involved
5:00-7:30 45-64
Mixed Gender - Somewhat Involved
San Fran. 5:00-7:30 24-39
Mixed Gender - Highly Involved
7:30-10:00 45-64
Mixed Gender Ð Somewhat Involved
Outline|||
Overview of Key Findings
Framing the Context; Perceptions of Nature
Talking About Mass Extinction
Learning from Concepts
Moving Forward . . .
Appendix
Overview of Key Findings
Clearly we are living through a time of rapidly shifting
perceptions with regard to our natural environment. We are in a period of significant ÔdisruptionÕ with regard
to many of our assumptions, beliefs and even behaviors with regard to this Ð
due in large part to Climate Change.
This hardly negates the observations and implications of this enquiry
however. It merely suggests that
things are moving quickly and the more on target and efficient we can be with
regard to messaging and positioning our issues, the better. It also is true that when beliefs and
behaviors are in flux, it is a particularly good time to make inroads in
peopleÕs thinking.
Climate Change Will Win Ð Climb on Board
Even if Mass Extinction/Biodiversity were a cause celebre
for most people, which it clearly is not, we think the public does not have the
bandwidth to embrace another significant issue from this neighborhood at this
time. We will do better to work
somewhere under the broad CC umbrella and become a part of this larger story.
Mass Extinction Not on AnyoneÕs Radar Ð Not Likely to
Be Either
For many reasons, which we will lay out in the body of the
report, we do not believe that the general public is available, open to or even
interested in this issue. At an
emotional and a rational level, there was very little engagement here. It is our strong belief that most
people cannot and will not be mobilized for this Ð in this form. The front door approach to this problem
is locked up very tight and we will waste our time there.
Mass Extinction Should Be Nested Under ÔEnvironmental
CollapseÕ
The notion of some kind of current and/or impending
environmental collapse, however, is something that has significant traction and
broad acceptance from people.
While seen as a piece of the Climate Change issue, most people are also
able and willing to see that Environmental Collapse has other causes, dimensions
and imperatives. And it is through
that opening that we will need to step if we want to tell our story.
We are not yet at a point to recommend final language for
this however. Conceptually the
territory is correct; the idea of Ôcritical environmental instabilityÕ is the
one to convey. The public can
understand, relate to and will, we believe, be more motivated to respond to
this.
Overview of Key Findings
ÔEnvironmental CollapseÕ Relevant and Believable
Most importantly, ÔEnvironmental CollapseÕ has a great
deal of acceptance and personal relevance to it. It is not necessary to convince most people of this. It appears to tap into logic paths that
have been systematically created and now have the weight and credence of
accepted logic.
Our recommendation is to position Mass Extinction/Loss of
Biodiversity under the rubric of ÔEnvironmental CollapseÕ. The core causes of ME (HIPPO: Habitat loss, Invasive species, Pollution, Population, Overharvesting) can be openly
addressed and hopefully mobilized against, as part of a response to
ÔEnvironmental CollapseÕ conversation.
It is not unreasonable to create highly focused
initiatives under the banner of mass extinction or biodiversity, but we do not
see these as viable mainstream initiatives anytime soon.
Earth/Nature/Environment Are One
Almost everyone we met with (Philadelphia, Chicago, San
Francisco) is willing to use these three to identify the meta-complex of our
natural world and everything involved with it. The word ÔenvironmentÕ does not appear to have any kind of
politicized charge associated with it, as long as it is not coming out of an
ÔenvironmentalistÕsÕ mouth.
Overview of Key Findings
Nature Segmented
Most people have clearly and neatly segmented up their
picture of the natural world Ð and these segmentations provide profound clues
around what they value, relate to and in turn how to message to them.
There are roughly three main circle to this bullÕs eye;
Weather, Natural Resources and Biological Life. Each circle has less and less relevance and provides less
traction with the public. Weather
represents one of the few domains of the natural world that has resisted
mankindÕs ability to manipulate, domesticate, or otherwise master. We still live in fear of it and have to attend to it and work
with/around it. (Climate Change
has clearly ramped up our attention here Ð but our experience with weather has
taught us that it has always been on the frontline of our interaction with the
natural world.)
Natural Resources, most notably air and water come
next. These represent the
Ôbuilding blocksÕ of life from the general publicÕs perspective. And, they are increasingly seen as
under threat; in part because of Climate Change, but more so because of ongoing
and increasing environmental degradation.
(Most are quite aware that this is largely human-induced.)
Unfortunately, Biological Life occupies the core, the most
distant, hard to reach and hard to relate to part of the natural world for
people. As we repeatedly learned,
people are far more concerned about their air and water than they are about
animals and plants. The
implication here, is that trying to create traction around an issue of ME/BD in
this hard to reach, harder to touch inner core of peopleÕs picture of the
natural world is a huge and difficult challenge. As we suggested earlier, we think a back-door, indirect
approach will yield far better results.
Overview of Key Findings
Nature;
Our Over-worked Cosmic Cleaner
Most people readily admit significant concern about the
ability of our natural world to continue to clean-up (this apparently is their
idea of job number one for nature!) after us and provide clean air and water
for humankind. This perception
clearly hits home with most people and is something they appear to experience
daily. Vehicles spewing out
exhaust, stories about questionable tap water, pollution and more are ways in
which people feel they come face to face continually with how our natural world
is being over-worked and degraded.
The word ÔcleanÕ came up continually during these
sessions. From much of our other
qualitative research experience in various consumer-goods explorations, we find
this focus on clean to have reached near epidemic proportions in our collective
imaginations. While this notion
may sound ridiculous to the scientific community, the public is far more
worried about nature being dirty, than its being depleted from the standpoint
of biodiversity. And this is
true even with people who understand the significance and consequences of loss
of biodiversity!
Our argument, quite simply, is that we can and should make
a case for environmental collapse under the auspices of Nature as Cosmic
Cleaner in order to get our agenda in the hearts and minds of the public. Thus, we can address our biodiversity
issue - albeit indirectly.
ÔEnvironmental CollapseÕ
Most people intuitively understand and viscerally respond
to this concept and phrase. The
word collapse has a particularly emotional and even physical potency to
it. Most people have seen and
experienced some kind of collapse.
They can feel it.
Linked to the environment, the idea of collapse is a
palpable one and we think it is rich in dimensions moving forward. It can and will accommodate a wide arc
of implications. Initially, it may
be used to invoke the threat of clean air and water. Food, we expect to soon show up here too. And so on. Our job will be to plant this seed, and then overtime
dimensionalize it to include more and more parts of the natural world. The public understands this idea, and
has already internalized much of it.
We think we will be much closer to our goal of focusing attention and
awareness around the idea of loss of biodiversity if we can help insert Ôenvironmental
collapseÕ into
common parlance. Hopefully it can
and will stand alongside Climate Change in a new lexicon of planetary
imperatives, planetary healing.
Overview of Key Findings
Do It For Your Children . . .
If ÔEnvironmental CollapseÕ is the broader strategic
platform for this campaign, then doing it for the children is the initial
positioning for this. There are
many reasons for this that they report will address in detail. Briefly, it became apparent that most
people are simply rationally and emotionally unavailable for the story of environmental
collapse, let alone mass extinction.
They tend to take in these ideas in what we call their Òconsumer modeÓ
(ultimately this can be defined as a hyper-extended form of infant behavior
where one is continually conditioned to be catered to and pampered with exactly
what they want. . .) and simply refuse to engage with the idea. We encountered this kind of phenomenon
from highly engaged ÒenvironmentalistsÓ as well as neutral folks. Not really denial, it is closer to a
kind of emotional and rational disability.
Despite taking numerous tacks, in terms of how we tried to position and
tell this story, there was little consistent traction anywhere.
Surprisingly, when forced to step out of the infantile
cocoon of consumerism and to become a watchful parent Ð peopleÕs barriers and
inapproachability evaporated. When
we simply asked them ÒHow will we tell the children what has happened to our
world on our watchÓ most people melted;
Men, women, even younger singles.
We think mass-culture modern consciousness has
successfully barricaded the door for most people. If we knock on their doors and try to engage them at a
personal Ð individual level Ð we run the risk that their consumer-infant
persona will render our message inaudible. (Even the notion of Stewardship Ð failed to fully activate
people. While it called on the
parent/elder, its appeal was largely rational, and lacking the emotional, and
the richer agency of the ÔchildÕ, it fell short.)
Through the Eyes of a Child . . .
In a sense the surrogacy of children helps give us access
to the inner sanctum of the psyche of the public. Through the surrogacy of the child many people are able to
emotionally respond to, and intellectually conceptualize things that they
themselves have long ago shut down in themselves. When we ask them to step into the role of the parent, or the
elder, they activate another kind of consciousness. And this consciousness is one that is far more able and
willing to hear our story.
Our children can, do and will hold us accountable. Far more than we ourselves will!
Overview of Key Findings
Mass Extinction as Symptom Ð Naming the Problem
Our core premise here is that by getting people to being
to more aggressively attend to ÔEnvironmental InstabilityÕ we will begin to get
them to address the very concerns and issues that contribute to ME and the loss
of biodiversity. (Clearly we will
need to create a patchwork strategy to address different dimensions of this
multi-dimensional problem and to activate actions that support different unique
concerns around the ME issue.) But
at a mass-communication and activation level, we think this is the first and
most important step.
Developing the right language for our problem is a huge
issue and the next big, task. (We
should keep it close to accepted, embedded logic and language already in common
parlance.) We think we are clearly
in the right territory. But what
is the ideal, exact wording to work with here? What is our version of Ôglobal warmingÕ or ÔClimate
changeÕ? This work needs to be
carefully considered and masterfully executed.
Mass Solutions vs. Top Level Initiatives
If this were our dime, we would spend one third on mass
initiatives and focus two thirds of our resources on top level decision
makers. We simply do not have the
time to spend.
Framing the Issues
In setting the context for framing up these issues there
are numerous paradigms that must be discussed and explored, because these are
the key shapers and drivers that underlie peopleÕs attitudes, ideas and
behaviors with regard to issues of the issue mass extinction. (Biodiversity and Mass Extinction)
Setting the Context; Environment, Nature and the Earth
Clearly mass extinction/biodiversity is an issue that resides
within a broader context and it became apparent that we needed to understand
the kinds of frames of reference under which this issue resides for people. It
was also fairly clear that the whole issue of ME seemed to exist in relation to
this broader context.
The broadest frame of reference or context respondents
identified was seen as nature, earth or the environment. This feels like a common construct, and
a frequently referenced, highly agreed upon big-picture frame. (Interestingly,
while some differences seemed to exist between each of these; environment,
nature and earth, they seem to share enough common ground to represent roughly
the same ideas for all of our respondents.)
It is our sense that to begin to understand attitudes and
perceptions of respondents around ME, we need to begin by understanding how
they frame-up, perceive and engage with the broader construct of nature. (While we will continue and reference
Ônature,Õ environment and the earth should be understood as included as
well.) These perceptions represent
a natural starting point for us.
NatureÕs Black Box
Most respondents seemed to appreciate Nature as a black
box. Something very complicated,
complex and ultimately un-knowable going on. Part of this view acknowledges, in a positive and tuned in
way, the incredibly complex, multi-faceted dimensions of nature. It is our sense that most of the people
we met with see nature as a system Ð or interlocking relationships. And this kind of image seems positive
and promising to us.
Yet, on the flip side, no one wants to be educated and
really understand much of this.
Even the highly engaged and well-read respondents we met with did not
seem curious about understanding more, or probing into the details.
In general people tend to capitulate to the ÔaweÕ factor
of nature when the rigors of really intellectually tackling it all begins to
overwhelm them. This happened
repeatedly in the groups.
Ultimately we think viewing Nature as a black box is both
an evasive maneuver as well as an expression of exasperation and burnout in the
face of this issue. It also
reflects our significant disconnect from it and lack of any real education or
training around it.
Nature Knows Best
Nature Renews, Relaxes and Heals
Most respondents spoke to the extremely relaxing and
renewing experience of being in ÔnatureÕ.
Whether that is a city park, a backyard, a true wilderness setting,
etc. Nature is greatly valued for
its ability to refresh, rejuvenate and renew the mind, body and spirit. In simple terms it cleans us up, and
sends us back into the Ôreal worldÕ ready to go. There is no need to press this point or argue it Ð nature is
valued for its ability to refresh and renew. To clean us, and our world.
ÒNature provides serenity, an
escape from the urban jungle.
Peace and quiet. . . Nature is the
source of life. . .
I appreciate it more now then I
did and worry it is going away.Ó
45-64 Men Ð Highly Involved Ð
Chicago
ÒNature and the earth free the
mind and spirit and physical stress. . .
We are dependent on it, canÕt
survive without it.
It is genuine, canÕt be imitated,
clean and refreshing.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
What is Nature?
While most of us prefer to stay in our protected and
controlled atmospheric bubbles (home, car, office, etc.) we still are very
cognizant of the weather and what it is up to. With the advent of Katrina and the broad acceptance of
Climate Change, we are even more attentive regarding this. (It is important to comment, however,
that our preoccupation with weather and our experiencing weather as a kind of
Ôface of natureÕ is entirely independent of the current Climate Change issue. This is something we have been
observing for many years . . .)
As our increasingly ÔmodernÕ lifestyle and culture has
evolved our involvement with nature/earth/life has slowly been whittled
away. Weather, in a sense, is the
last man standing and so has become the last remaining gateway to nature, environment
and our earth.
ÒNature provides us with food,
air, and regeneration.
I care, I value it greatly. Without proper maintenance it will fall
apart.
It reminds me of what God is
capable of and what he has done for us.Ó
22-39 Men and Women Ð Neutral Ð
Chicago
ÒOur responsibility to nature is
to sustain us. It sustains us. I
mean literally, the air we breathe, we need water. Like our top two needs Ð
like food and water. Ð thatÕs from nature. I mean, we could make food, but weÕre not there yet, I suppose.
Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
What is Nature? ContÕd.
Strategic Observations: There are several intriguing
implications here. First and
foremost, we tend to really take seriously those dimensions of nature that we
personally and immediately experience.
If we canÕt and donÕt directly experience it, it probably has less
importance!
Nature in its more available form is, primarily, a
sensory experience. While we may
perceive it through other means, rational, emotional, intuitive, we believe
that the senses offer the most compelling gateway between nature and
humankind. Despite how
Ôde-sensitizedÕ we have become to our earth, environment and nature, we still
count on, respect and relate tremendously to our sensory experience of
weather. We seem to trust, believe
in and accept this.
It is on this sensory level that we are willing and
able to experience, check out, verify and solidify ideas about the state of
nature. Weather (climate change Ð
pollution Ð etc.) we can directly feel and relate to. Other pieces of the puzzle, unfortunately, lack any kind of
agreed upon frame and therefore are out of sight, and out of mind.
Even before the focus on Climate Change, we think most
respondents would identify closely with weather when it comes to their
approaches to nature, the earth and so on. CC has only exacerbated this reality Ð but it is an error to
think it is wholly responsible for this. Weather is the one domain of nature
where we can still sense, see and experience its legendary powers. We also think that respondents prefer
to think of nature this way; powerful, mythic, capable of taking care of
itself.
ÒI think the part of the natural
world that I relate to the most is the weather, because it has the greatest
impact on my everyday life.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
ÒItÕs the air we breathe,
everything we touch is a part of our environment.Ó
45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
ÒThe environment (nature) is
something we need to protect for the next generation. We must act now before we have done irreparable damage. We encounter nature everyday in the air
we breathe and in the weather swings we experience. I enjoy spending time outdoors with my family and I think
about air quality a lot. I also
enjoy gardening. Nature is life!
Without protecting our earth we are nowhere!
22-39 Women Ð Highly Involved Ð
Philadelphia
ÒI said that the natural symbolic
thing to me is rain, Ôcause even when you are in the city and the urban thing,
the urban landscape is overpowering you, when it rains itÕs like the rais'the
storm feels like a natural area, and shows you canÕt completely dominate
nature. And it feels like it is
cleansing, washing away. . .Rain is everywhere. No matter where you go. You can go to the dirtiest, grimiest part of the city and it
rains there. Its kind of like the
natural thing that kind of washes away what is dirty and cleans up what we do
to it.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
Strategic Observation: Weather seems to register as a
direct encounter with nature herself.
Storms, winds, moments of beauty in weather all feel like an authentic
experience with nature with a capital N.
In this mode respondents seemed more willing, more likely to experience,
think, feel and reflect in a grand manner. This is also true of landscapes and vistas. They take us into our Ôbig picture
placeÕ. But, if weather is the
face of nature, where does biological life fit in? What about the flora and the fauna?
As we will discuss in much greater detail shortly,
it was tellingly obvious that Ôbiological lifeÕ did not seem to have the same
powers of transport. Instead, it
seems like biological life occupies the opposite, the ÔsmallÕ end of the
telescope. Where nature as
ÔweatherÕ is the grand, the timeless, the expanse; nature as Ôbiological lifeÕ
is the particular, the specific, the temporal. Unfortunately, plants and animals in the context of ME tend
to take respondents to the small side of the telescope.
Weather; Air and Water
Nature tends to be seen as the complex interplay of many
aspects of the web of life, ultimately playing out in terms of the air we
breathe and the water we drink.
This is where the respondentsÕ real concern and engagement begins to
ripen into something we can leverage and use. There is growing concern about both air and water
quality. This is a broadly held
perception and even considerable concern.
As they see it, nature can no longer keep pace with human
activity and as a result the air and water is not being renewed and cleaned as
we need it to be. A very few also
included food safety as part of this bundle, and we expect the chorus to grow
around this, but most respondents had not yet made this leap.
Pollution, which for most people was their first (and
still most pervasive) acknowledged example of humansÕ messing things up, is
still very much bound up in this story.
It is an old and convincing story for most people. The logic and evidence makes it clear
that we have and continue to foul our nest and degrade our necessary natural
support systems.
ÒI would ask the earth, what
pollutant affects you most?Ó
45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
ÒThe animals would ask me why we
feel its OK to pollute like we do.Ó
22-39 Women Ð Highly Involved Ð
San Francisco
ÒNature is vitally important. It sustains life, recreation, quality
of life, future generations. You
encounter nature everywhere in the air you breathe,
water, at work, driving and
recreation.Ó
22-39 Women Ð Highly Involved Ð
Philadelphia
Strategic Observation: The whole notion of natural systems
appears to be far easier to grasp, acknowledge and extend in the context of
weather. At the level of
biological environmental systems the idea appears to be much harder to grapple
with and envision.
Air and Water are Dirty!
Almost everyone seemed convinced that air and water
quality have really suffered of late and this is a direct result of human
activity. They also can see that
nature is unable to keep up with this problem and has fallen well behind. As we said, this is a significant
concern.
ÒProblems? Pollution and what it affects; air and water. The
presence of the ocean, and clean water and habitat loss.Ó
22-39 Women Ð Highly Involved Ð
San Francisco
ÒNature is the existence in which
I live. The whole is tough to
quantify although tangible. It
affects both my life and future generations.
Space and cleanliness is how this
touches me and how I am connected . . . My awareness has changed in that I
notice that there is not an abundance of resources. Therefore it is crucial to conserve Ð air, water, etc.Ó
22-39 Men and Women Ð Somewhat
Involved Ð Philadelphia
Strategic Observation: Related to but not entirely in
sync with Climate Change, this perception probably has its roots in pollution
concerns that are well seeded and broadly accepted by all. The proof points for this seem, in a
very convincing way, to be encoded by weather as well.
It is possible that this common, even adjacent, yet
unique side of our natural environment could represent a way to tell our story.
Nature; Our Cosmic Cleaning Lady
At a very simplistic and basic level most respondents seem
to view nature as that force or natural process whereby our environment, our
earth, is scrubbed clean and rendered livable for everything.
In this context they seem mostly to be referencing air,
water and perhaps our food. But
clearly, air and water dominate their (highly human-centric) thinking.
As we have learned from other categories and projects we
are active in, Americans are obsessed with the idea of things ÒcleanÓ. And it was not surprising to find that
they have extended this near phobia/obsession onto their picture of nature,
environment and the earth.
ÒNature cares about clean air and
water, habitats and green spaces.Ó
22-39 Men and Women Ð Somewhat
Involved Ð Philadelphia
ÒWhat does wilderness value? It values space and cleanliness.Ó
22-39 Men and Women Ð Somewhat
Involved Ð Philadelphia
ÒNature would say, ÔDo you think I
will stay this way forever if you do not change your ways? IÕm doing OK, but I could be
better. Can you clean the air and
water so that I can breathe and have a clean nest?Ó
22-39 Men and Women Ð Somewhat
Involved Ð Philadelphia
Strategic Observation: Most respondents are very open to
the fundamental narrative that the environment and the earth are being
degraded, polluted and otherwise rendered ÒdirtyÓ and that nature is unable to
keep up with the ever-growing job of cleaning it up. This is almost at the level of a self-evident truth for most
respondents; regardless of their level of interest, engagement, understanding,
etc. It represents a rich and
compelling entry-point into a deeper story.
While many of these people donÕt give a hang about
biodiversity, they are very concerned about how dirty life is getting.
There is an interesting connection between the role
nature plays in terms of relaxing, refreshing, renewing and rejuvenating them
(in essence ÒcleaningÓ them) and the fact that Nature is getting awfully dirty
itself these days. We think there
is a very palpable nervousness and fear inside people about this.
People are quite viscerally open to a story about
nature not being able to keep them clean Ð they can feel this threat.
Working with the Clean Gene
Nature Working Too Hard
Most respondents seem to feel that Nature is a system of
actions and interactions that always has been and always will be. They have tremendous respect for the
workings of nature regardless of their knowledge base.
While there is very little knowledge or even interest in
understanding the inner workings of nature, there is clear and general
agreement that it is a highly sophisticated, complex and hard-working
system. Without it, life on earth
would not be possible. We depend
on it to survive.
ÒNature would say, Ôwhy do you
make me work so hard to keep it in balance?Õ Its mood is positive, upbeat and knows it can fix anything
we throw at it.
Its emotions are concerned.Ó
45-64 Men Ð Highly Involved Ð
Chicago
Most respondents really believed that nature, the
environment, the earth, is having to work hard to accommodate humankind. We are pushing it too hard. This is not a stretch for most. They quite readily accept this. They
hear and see confirmation of this fairly regularly. While they know this is going on, they do not have a frame,
a name, a construct for this.
ÒMy description of nature is a
swirl of fire that speaks . . .
NatureÕs mood is depressed, angry,
hostile. Its emotions are upset,
hostile, sick. . . To nature we look like messy animals with hatchets and trash
clinging to us
Ð with dirty mouths.Ó
45-64 Men Ð Highly Involved Ð
Chicago
ÒWe are apart from nature, not a
part of it. When the reverse
should be true. Our responsibility
is to limit our footprints, garbage, development, population. Nature/earth will clean up but canÕt do
it when overwhelmed.
Unless by total devastation and
starting over.Ó
45-64 Men Ð Highly Involved Ð
Chicago
ÒThe earth is tired, overworked
and overused.Ó
22-39 Women Ð Highly Involved Ð
Philadelphia
Playing Our Part; Giving Back
There was a consistent commentary about the need for
humans to begin to give back, to play a role, to work more in concert with
nature. Whether this is driven by
guilt, a greater awareness of the weight of our impact, or something else is
hard to say. Regardless, this
sentiment clearly exists. People
are aware of nature, the role that it plays in supporting all of life here on
earth. Many seem to accept at face
value that they need to play more of a role. Not so much an obligation or a chore, but more of a
participatory, even celebratory engagement with deep foundational principals of
life perhaps.
While we do not think this is a highly bankable sentiment,
we do think it represents a broadly shared and held perspective. Humans are involved in the problem,
and need to be involved in the solution.
ÒOur responsibilities to nature
and the earth are to keep it clean, replenish what we strip/take from it. To help it grow and rejuvenate.Ó
45-64 Men Ð Highly Involved Ð
Chicago
Strategic Observation: We think this is an interesting
entry point; the idea of nature being unable to keep up and manage everything
we are throwing at her. There is a
certain almost common-sense believability in all of this. And, most people can readily enough
arrive at their own version of the consequences of this. Happily this also allows people to
arrive at their own ÔtruthsÕ about things, without bringing in an expert or
outside voice to mediate. This is
something they feel, see, touch, experience and, therefore, know. Can we somehow find our way into
this magical web of logic most people are willing to allow?
Model
of Nature
Most consumers appear to gain access into the natural
world this way; moving with greater and greater difficulty into the core. The implication of this is that
biological life is the hardest to relate to and the most inaccessible part of
our natural world.

We
Natural Resources Mountains/Oceans/etc. Locean Biological Life Air/Water
hjkkjk
Nature as Natural Resources
The simple, stark and somewhat bleak perspective that is
clearly emerging is one of a very human-centric model for nature, the world and
the environment. It is important
to acknowledge this because it informs and in fact seems to circumscribe the
imagery set and meme pool we may have available to us.
ÒNature is a balance of the
creation of earth; consuming all natural elements. We keep nature to provide for a healthy environment to live
in.Ó
22-39 Men and Women Ð Neutral Ð
Chicago
ÒThe environment, nature and earth
represent life currently and for future generations. IÕm in touch with the environment daily from the moment I
get up and use natural resources (water, food, etc.) until I go to bed.Ó
45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
ÒFor the thing that relates to the
natural world, I picked cigarettes.
They are a natural thing and you know, big corporations and the whole
city structure of things, putting your different kinds of chemicals in it and
the different stuff, and itÕs a dirty habit, and you know the city is dirty,
and it is that kind of thing.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
Strategic Observation: Respondents seem to experience the
strongest sense of personal relevance and concern when nature/earth/environment
is portrayed in direct relation to them; 1. Weather, 2. Air and water, 3.
Landscapes and 4. Biological life.
It is important to note that by the time we get to biological life, we
have significantly fallen off in terms of relevance and concern.
This is both dis-heartening in terms of realizing
how little space most people accord to nature/earth/environment but encouraging
in that there is still some direct access available to us. Provided we learn how to use this
channel to communicate through.
Gender Associations and the Natural World
When pushed to describe nature more, roughly half of
respondents describe an older woman in some kind of natural garb. She is old, wizened, small and clearly
in bad shape. More than anything
else she seems to be sad and dejected.
Not angry or vengeful, but beaten and subdued. This image gets played back fairly consistently by a number
of people.
ÒI see nature in a motherly being
form for me to converse with, maybe a tree form, kind of like one of the tree
people in Harry Potter.Ó
22-39 Men and Women Ð Neutral Ð
Chicago
ÒI think of nature as a beloved
friend and as a red-headed stepchild.
I think in the last 10 years people are more aware of what is going on
with nature. . . It is an older
woman with dreads, in a robe of greenery.Ó
22-39 Women Ð Highly Involved Ð
San Francisco
ÒNature looks like a female, green
and mossy. Older and certainly
wise.Ó
22-39 Women Ð Highly Involved Ð
San Francisco
ÒIt appeared as a stunning tall,
elegant, long-haired man/woman in flowing robes. Nature was very powerful and a little sad . . .Ó
45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
On the other hand, there are also others that see nature
as a kind of natural force Ð like a small cyclone or burning light Ð often
green in color. This image is one
of vibrancy and strength to them.
It was not seen as beaten or subdued or weak. It had more of a male energy and feel to it.
ÒI see it as green, abstract, a
globe, glowing, a strong presence.Ó
22-39 Women Ð Highly Involved Ð
San Francisco
We think both of these are apt images for nature and how
people tend to see it. And they in
fact represent the two sides of the coin that represents how we feel about and
are able to see nature now.
It would appear that nature encodes both masculine and
feminine dimensions and that the obvious divide for most people, is between
what they perceive as the living/animate part of nature or its biological dimensions
and the non-living/inanimate part of nature or its natural resources
dimensions. Kind of like hard ware
and soft ware.
Gender Associations and the Natural World
The male aspect of nature is the hardware; the enduring,
strong, unvanquished mountains, vistas, storms and potent forces we experience.
Zeus casting down lightening bolts on wayward humans is a
classic and enduring example of this kind of imagery and thinking. Like a stern father, this vision of the
natural world represents cosmic justice and is conscious, exalted, undying,
ordered, grand, impersonal and awe-inspiring. Here the natural world represents sustenance and husbandry.
On the other hand ÔlifeÕ, and living things (our biology) tended to be reigned
over by lesser deities and mostly female ones like Artemis, the Goddess of the
hunt, Hestia, etc. Here is the
living and the dying. The cycling
side of life. The coming and going
of the seasons. Plants and animals that come and go, that rise and
descend. This side of the natural
world is the side that we have largely exiled and hidden from view. We do not want to witness the death and
dying; we go as far as to rename our foods to avoid conscious interaction with
it; pigs are turned into pork.
Calves become veal. And so
on. Biological life occupies the
more feminine, repressed, underground and even unconscious end of the
spectrum. And in so doing, it
tends to be less obvious, less accessible, and is clearly harder to relate to
and identify with.
In our culture men are given the ÔforceÕ and women are
given ÔlifeÕ. And, not
surprisingly this dichotomy plays out in macro and micro ways in terms of how
we conceptualize and relate to nature.
Strategic Observation: There appears to be a significant
divide between what respondents refer to as natural resources (water, air,
weather, mountains, sky, etc.) and what they think of as those living aspects
of nature.
When thinking about the earth, nature, the
environment, etc. respondents found it much easier to relate to and visualize
it more as the former than as the later.
Oddly enough, we seem to have a harder time relating to the ÒlivingÓ
side of nature Ð the feminine. The
Ônon-livingÕ part of the natural world commands significant interest, respect
and attention, while the living side of it seems to get short shrift.
Consistently, throughout these groups, regardless
of the locale and the engagement level in the issues we found concern for and
relatedness to the natural resources, or masculine side of nature to be seen as
more important and immediately present in their lives. Animals and plants get mentioned but
far less, and the impact and connection is somewhat remote.
Gender Associations and the Natural World
Nature as victim is a hard sell we think. While nature is down and out for sure,
most respondents seemed to have a very bi-furcated picture of nature; both
ailing and fading yet fierce and capable. When pushed, people will retreat into their more
masculinized conceptualization of nature Ð and defend its power, its strength,
its force. The harder we push, the
more they take refuge in consciousness Ð the masculine. The feminine, tends to fade from view and scuttle off into the unconscious. When we allow the abused aspect of
nature into consciousness we must simultaneously admit to our role as a
perpetrator, and this it seems, is hard to do.
The male side of nature still seems virile and able to
strike at will. (Even though we
give individual storms female names this is arbitrary Ð we give tropical storms
male names!) This side of nature
cannot be subjugated and will endure long after were gone. But, the biological or feminine part of
the natural spectrum is perceived to be more passive. It can be domesticated, mutated, genetically modified,
cloned, spliced, frozen, etc. The
equal rights movement is still in its infancy and it seems that many of these
same chauvinistic and misogynistic attitudes remain unchanged with regard to nature.
Strategic Observation: The equal rights movement has
been slow going and it is unlikely that facilitating a respect for the autonomy
and equality of bio-diversity and nature will happen any more quickly or easily
than it has for women. Given enough
time, it would be useful to push on the link between the plight of women with
that of the feminine or biological part of nature. The fact that nature is already imagined as an over-worked,
under-appreciated, and probably underpaid woman, indicates that this link
already exists in the collective psyche. Long term, this issue of ME is undoubtedly another
dimension of feminism that must be addressed. Short term, however, it may take some radical action,
leadership and even heroics to curb the trend towards environmental degradation
and species loss.
Dimensionalizing
the Model Ð #1 The Four Frames for Nature
When thinking about nature, it is clear that there are
four main quadrants to consider; agriculture, natural resources, wilderness and
climate.
These are important, because they each represent a significant entry point or enculturated context. As the model gets more complex, they reveal the deeper connective tissue of imagery and meaning available (or not) to us with regard to each of these four frames.


Dimensionalizing
the Model Ð #1 The Four Frames for Nature
Strategic Observations: Nature
is at the center of the wheel and the construct. It is the organizing principle and initiator of each
quadrant.
Nature
is a complex construct Ð we need to approach it with care and be mindful of its
many faces or frames. A division between nature and
human nature is much too simplistic a construct.
In the top half of this chart, represented by
Agriculture and Natural Resources, nature and human nature are interrelated and
interdependent. The bottom half of
the chart, Climate and Wilderness, represent the aspects of Nature that are
sill somewhat autonomous. We are conditioned to see, experience and even
prioritize each quadrant differently.
It is
not correct to assume that the Climate quadrant is the only one active in our
minds and imaginations, it is simply the one we most obviously canÕt ignore or
manipulate.
-
It is not clear how or if these quadrants impact
and connect to one another. They
may well be highly exclusive of one another.
-
As we
move along the line from domestic to wild our sense of our ability to control
or impact the situation diminishes.
This is the line that traces our control as well as our comfort level.
The
earth/environment axis represents another continuum. On a micro scale the earth is the ground and our grounding.
It is the primordial sense of place and belonging; the fertile soil from which
the complexity of life emerges and the gravity that holds everything in place.
On a macro scale, earth is the world as an integrated whole, a complex living
planet, Gaia. As Chief Seattle said
so eloquently, Òwe are a part of the earth and the earth is a part of us. . Humankind has
not woven the web of life. We are but one thread within it. Whatever we do to
the web, we do to ourselves. All things are bound together. All things
connectÓ.
The environment is a more
masculine and detached perspective denoting our surroundings. The environment is more a context than
a connection, more circumstance than relationship.
The Four Frames for Nature Ð #2 Archetypal Relations
Each frame seems to embody a different constellation of
imagery and possibilities Ð as well as a dominant perception mode. The clear presence of a gender valence
shows where and how some of our gender associations and cultural/political
realities begin to play into this.
This archetypal layer of the four frames also helps show those aspects
of our conception of nature that reside more in the unconscious part of our
selves and our culture; The big bad wolf relegated to story, etc. It is easier now to see why the
Wilderness (biodiversity) quad is so far out of sight and mind. Zeus lives large yet Artemis largely
unknown.


The Four Frames for Nature Ð #2 Archetypal Relations
Strategic
Observations: This chart helps reveal our main
mode of interacting with or experiencing this nature frame. Clearly our sensing
function is aligned with Climate.
To know in this quadrant is to sense, or experience the climate. Agriculture and food are tied into feelings Ð
food is the nurturing, life sustaining, and mothering element of nature. Thinking is
the primary function related to the ways and the means of transforming natural
resources into energy, money and power.
It is also the function used in rationalizing the negative consequences
such as pollution and degradation. Intuition is the human equivalent of
instinct, it is the function most closely related to the wilds, the animals and
the animal in us.-
- Agriculture
Ð Demeter represents the fertile
earth. She is the goddess of grain
and the nurturing aspect of the earth.
Her presence is perceived in the generative nature of the land, and her
absence is felt in the barrenness of winter, infertility and drought.
Natural
ResourcesÑOedipus lives! In waking up to the
mounting crisis of critical environmental instability we, like Oedipus, have
implicated ourselves. Here,
scientists have delivered the oracle, we are responsible for the crisis. The first step towards restoration must
be acknowledging our own blindness, and arrogance.
-
- Climate
Ð Zeus represents a mythic force we still relish thinking
about. Type A, the controlling
paternalistic father represents clear consequences and the punishments we
deserve. Even in our
anthropocentric world, Zeus is still king. Despite all our technological
developments, we are still subservient to the weather.
- Wilderness
Ð Dionysus and Artemis
represent the spirit of the wild.
Dionysus invites participation with the more animalistic, instinctual,
and libidinal aspects of ourselves.
From the objective, thinking, Apollonian perspective, Dionysus is wild,
out of control and dangerous.
Artemis is the keeper of the wilds, especially the animals--but not in a
domesticating way. Artemis is the huntress and represents the instinctual,
cyclical and sacrificial aspect of existenceÑ in order to live, something else
must die.
NatureÕs
responses (outer ring) characterize the action or reaction of
these different aspects of nature. In the myth of Demeter and Persephone, when
upset, Demeter withdraws and leaves the earth barren. Oedipus represents the tragedy of our
hubris in relation to natural resources as over consumption comes back to haunt
us as pollution and climate change. This encompasses the notion of karma, or reprisal
insofar as it intimates the presence of an over-arching principle of
justice. Zeus makes
his reactions well known in a direct, forceful way;
unfortunately we may respond best to the angry authoritarian father. A trip to the zoo or a clear cut is all
one needs to feel the depressed
state of the wilderness that once informed our sense of vitality.
The
Four Frames for Nature Ð
#3
Human Response, Fears & Symptoms
This chart begins to ÔdepictÕ or ÔimagineÕ NatureÕs
response in the context of each frame.
We can see why the Climate, Agricultural and Natural Resources frames
(in that order) have such relevance for our current culture. And, too, we can see that we are
already inured to the price we pay in the Wilderness quadrant. We are already used to dealing with
depression and isolation.


The
Four Frames for Nature Ð
#3
Human Response, Fears & Symptoms
Strategic Observations: Distress, calamity, scarcity, and
depletion represent the symptoms of a world
out of balance. The associated
fears, isolation, chaos, poverty and hunger are
legitimate fears that are a part of our experience either personally,
historically, or archetypically. These fears are hard wired into our nervous
system making it understandable why we have devoted so many of our human
resources to controlling our environment in order to avoid the reality of these
fears.
In
the industrialized world we have effectively managed these fears primarily by
over harvesting, extracting and consuming natural resources. But this strategy is not sustainable
and it is becoming increasing evident that the charade is over. In the third world the fears of hunger
and poverty are often realities that are lived daily.
In
the industrialized world, however, poverty and hunger are not fears that most
people often experience, but the fears of isolation and
chaos hit closer to home. In urban
areas almost all interactions are with other humans or humanly constructed
environments. Yet behind the
hustle bustle this isolation is evident in the serious epidemic of depression
and anxiety. We manage this
isolation with an array of pharmaceuticals, therapies, and the illusion that
our many forms of virtual interactions are real relationships. It is doubtful that we are even close
to identifying these symptoms as products of our increasing isolation from
experiences with places and things that arenÕt human. Yet even with all of the quasi-nature experiences available
like the discovery channel, cartoon animals, and zoos, most people are still
able to identify distinctive therapeutic benefits of nature. This is a start, but until we can face
our isolation rather than creating more
elaborate distractions, there is little traction other than ethical
responsibility and guilt for the protection of wildlife, wildlife habitat and
wilderness.
The
Four Frames for Nature Ð
#3
Human Response, Fears & Symptoms
Strategic Observations: It
isnÕt surprising that the fear that is present and most active in our
privileged world is chaos. The weather and natural disasters are constant reminders
that there is something beyond our control and outside our room of
mirrors. Paradoxically, as it
becomes increasingly apparent that we are responsible for climate change we
must accept that the ensuing calamities are byproducts of our human fantasy of
omnipotence and control.
Consequently, the necessity to act quickly with regard to climate change
needs to be handled carefully because the impulse to bind our fears through the
flight to control may be one fundamental cause of the imbalance leading to
climate change in the first place.
Climate
change and the chaos that it threatens, becomes the gateway through which the
western industrial/technological paradigm of nature is being challenged to be
re-visioned. It seems to us that
real challenge to the environmental crisis, including climate change, is for
humanity to shift from a perspective of superiority over nature to a
perspective of participation and cooperation with nature. As things continue to heat up, more instances
of natureÕs withdrawing, reprisals, and violent reactions will undoubtedly
reinforce the notion of critical environmental instability and the appropriate
human responses will find more traction.
Many of these responses such as local sustainable agriculture, renewable
energy, and global cooperation are
already finding more legitimacy in the public psyche, and this already
represents this paradigm shift that is necessary to regain some sense of
balance.
What are the Problems?
When asked to list out the problems facing our earth,
nature and the environment, respondents had a very consistent and somewhat
narrow range of issues they would regularly list;
-
climate
change
-
degradation
of water and air quality
-
pollution
-
deforestation
-
individual
species loss
On the more infrequent list we find the following;
-
population
explosion
-
habitat
loss/destruction
-
chemicals
and toxins from humans
-
over-consumption
Mass Extinction Ð even Biodiversity Not on the Radar
Probably no more than 3-4 people even mentioned
biodiversity during these sessions.
We did hear the word extinction once or twice, but it was mentioned in
association with a single species.
Mass Extinction never came up until we introduced the idea in the group.
Shocking Yes . . .Personally Relevant? Unfortunately Not!
Most respondents found the idea of Mass Extinction
shocking. Fully one third of all
respondents responded profoundly to it in the moment only to retreat into a
kind of detached questioning of it.
Most people stayed in their heads Ð and did not really allow this news
to sink in and hit them in the belly.
Diversity Not Valued or Relevant
Diversity, of all kinds it seems, appears to be too
abstract in the context of nature or biology to really mean much. The word is clear to people, but its
import or relevance is not. How
much biodiversity do we need?
According to whom? Etc. Most
respondents did not know how to ascertain where we are, will be or even should
be with regard to biodiversity.
The meaning of this word is clear. Its relevance and measure
is not.
Where is the Outrage?
Outrage was a no-show at these groups. Despite recruiting about one-third of
the groups to be composed of respondents
who were self-declared 7-8-9-10s on a scale of environmental concern and
engagement (10 being the highest), even these people did not appear terribly
concerned or moved by vivid descriptions of and conversations about ME.
There were always one or two people per group who were
deeply impacted by this, but even for these people the impact tended to be more
about future generations, Armageddon-style reveries, etc. There was almost no real empathy for
departing plants or animals.
None. Zip. Nada.
Wow!
Unwillingness or Inability to Feel?
In our first stop on our journey in Chicago after more
than seven hours of focus group conversation Ð with open discussions around
extinction and more, not one single respondent ever mentioned a single species
being lost or their feelings about this!
Not a single animal or plant was mentioned, mourned or sympathized
with. This continued in every stop
of our journey.
Again, the feeling in the room was more one of
ÔunavailabilityÕ and not one of denial or avoidance.
Neither Denial nor Disbelief
In truth we do not think we encountered denial or even
disbelief. Instead we think we
found a deeper and more systemic problem; the inability to register the
problem. It was as if we were
playing a tune on a flute that played notes that the human ear simply could not
physically hear. In essence, what
we are saying is that most respondents appear to lack the mechanisms, the means
to hear, understand or feel this story when told from a ME perspective.
We think Òbiological lifeÓ as a doorway has gotten too
small, too irrelevant to be viable for us. We must find other means to begin to communicate this.
There are a number of reasons why Òbiological lifeÓ has
become irrelevant for us which warrant some discussion. They include the following;
-
Ascent
to the Head (we
no longer really inhabit our sensate bodies; we have all migrated to the purely
virtual realm of the mind Ð we are, in effect, dis-embodied most of our lives!)
-
Virtual
Reality trumps all
(cartoons and stuffed animals, nature on The Discovery Channel beat the real
thing!)
-
No
sense of Place
(all the world is a mall, an urban zone, a wi-fi place)
-
Nature,
Biological Life is Temporal (temporal = death. Can
we talk about something else please?)
Ascent to the Head
Related to the first point, the ascent to the head is a
leaving behind of our embodied realms.
The body (my own very personal encounter with biology), when compared to
the streamlined world of the internet, IM, seamless technology, automotive
flow, and countless other ÔPowerPointÕ mantras we interact with in our daily
lives, is a flawed, slow, stinky, and continually deteriorating thing. It needs to be cleaned, fed, exercised,
placated, medicated and more.
Increasingly we think of our bodies, our biology, as a kind of detached
entity. Like a pet. Not a very virtual one though.
Regardless, our ascent to the head has created the
illusion that we can get along just fine without any kind of biological
reality. It seems that the mantra
of French philosopher Camus, stated years ago, ÒPhysical presence is always
excessive.Ó is playing out before our eyes. Nature here is a vivid reminder of the painful and
increasingly unnecessary dimensions of biological life.
There also seems to be a correlation with the increasing
difficulty we have as humans in relating to our own biology and the animal
aspect of ourselves. There appears
to be an increasing desire to transcend our animal nature in favor of the
virtual reality and the disembodied fantasies of the mind. It is almost as if we would welcome and
even celebrate the extinction of the animalistic and biological aspects of our
modern selves.
It is not hard to ignore the plight of animals and plants
when we have already transcended our own bodies!!!
ÒIÕm not really all that concerned
but I think it is a sad state we are in.
I donÕt buy into a lot of the fear aspect. ItÕs trying to talk to my heart but my head steps in and responds. It has issues that affect me. Emotions are fear and guilt. Depressed.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
Virtual Reality Trumps All
And reality sucks (i.e. biological life). It is messy, dirty, hard to control, it
is continually in a state of decline or change, etc. In all of the qualitative work that we at GreenManBrand do, we
experience this reality from respondents.
Our world has developed numerous highly idealized virtual niches for
them to inhabit and in effect hide from the real, physical world. The internet is symptomatic of this and
is prime territory for this behavior to develop. Television, video games, etc. all play a role as well.
Virtual realities are clean, efficient and very easy to
control. There is no mold, cancer,
or really unexpected surprises (or so we like to believe). It also comes in so many handy formats;
no need to inconvenience oneself.
Despite the fact that these groups were grounded in the
natural world as a real phenomenon, we heard plenty about the cartoon side of
nature. For some people stuffed
animals, cartoon characters, etc. now carry the weight and legitimacy of the
natural world. From Fantasia and Bambi we now have Ants, Chicken
Little, the Farmyard
and an ever increasing Ôvirtual zooÕ around us. Who needs to encounter the real
thing anymore?
One respondent from Chicago, a man in his young 20Õs who
hailed from rural Wisconsin talked about his love of nature and how fishing was
one of his main ways to experience the liberating, calm and renewing power of
being in the wild. But watch his
progress through the conversation as he begins to default to virtual reality
over reality. His trajectory is
emblematic of what we see everywhere we go.
ÒI see us as an equal part of
nature . . .It is what sustains us . . .I personally relate to water, like you
said I just moved to the city from Wisconsin, from a rural area, and it is a
big difference. I lived right on a
lake so I am into water sports . .
. Nature, when you are in it, you just kind of get this feeling, there is a
feeling of peace, its just what feels right to you. I donÕt want to say it feels natural, but it kind of does -
if you know what I mean. You are
in it. You know its kind of hard
for me to say, because IÕm kind of on the fence. IÕd much rather be sitting in my room on the computer. Like, IÕd think that IÕd want to go for
a bike ride, it seems like Ohhh thatÕs a good idea. But then IÕd rather not stop what IÕm doing. ItÕs kind of like itÕs important to me
in theory. But then, when I go out
there, itÕs like youÕre playing catch, itÕs like Ð this feels great! I donÕt know, itÕs kind of hard to
explain. ÔCause you know that it
is a great thing, and it feels great when you are doing it, but itÕs just easy
and simpler not to sometimes. Just
like, itÕs kind of hard to go out fishing sometimes, you have to go get the
gear, you have to take the truck, get the boat in the water, put the boat away
later. Like, IÕd just rather play
a fishing game [video!]. But like, it is important, and like when you are doing
it [fishing], it feels right.
But it is hard to make that effort
to get out there.Ó
18-23 Men and Women Ð Somewhat
Involved Ð Chicago
No Sense of Place
Most people really struggle with a sense of place or
rather a lack of it. Oddly enough
several people commented that their attachment to the environment and their
ability to feel and sense it declined rapidly with their moves back to urban
settings.
We have lost contact with a sense of place; we no longer
need to or want to think of a sense of place Ð with a unique characteristic
that is rooted in nature or biology.
Instead we let our sports franchises and their oddly displaced Ôanimal
mascotsÕ take over for us. We are
Mighty Ducks, Sharks, Raptors, Cardinals, etc. We no longer really belong to
places as defined by nature.
(True, we move to Denver because we love the mountains, or move to the
coast to be near the ocean, but the associations can be more about a postcard
reality than an actual engagement with the land.)
The real issue with this lack of a sense of place is that
since we have exiled ourselves from our own ÒenvironmentÓ it is easy to do that
to others. Since people do not see, or sense themselves in a natural setting,
they have a hard time even imagining one.
For most people there are two zones: places of manÕs
activities - urban areas, suburban and even rural areas (where humankind is in
clear control); and places of nature or the wilderness. For some, it is important just knowing
that there are wild places in the world, even if they will never venture
there. For others, the wilderness
has become irrelevant because wildlife can be experienced in zoos and on TV,
while the instinctual intensity and predatory dangers that helped define wilderness
is lived on the streets and is now a part of most urban environments (the urban
jungle). In essence we have simply
absorbed it.
Wilderness as a place of its own, distinct from the
influences of humanity and human nature, is difficult for most people to
justify. It seems harder and
harder to find appreciation for something that isnÕt perceived to have a direct
human benefit. Even those who are
outspoken about the importance of protecting wilderness think of it first in
terms of the benefits of rejuvenation, recreation, and relaxation that it offers. It is hard to find much of an
indication that there is any intrinsic meaning or purpose to things outside the
purview of humanity. We will work
to save from extinction the animals that dignify us but the others we will work
even harder to exterminate as pests.
In a nutshell, the prevailing attitude is that human nature is superior
to biological nature; if nature disappears we can still construct a narrative
and find meaning in its disappearance, but if we disappear the world itself
would become purposeless and meaningless.
Nature (biology) is Temporal
Biological life has all kinds of shortcomings. Probably the most damning is that it is
prone to death. And most people
today are far removed from this.
Our food (meat!), our wars, and our everyday realities are
carefully constructed to avoid getting too close to death. No blood, no bodie, etc. For people who have exiled the notion
of death, extinction is not an easily accessible topic to discuss or
consider. No one, it seems, ever
sees or directly experiences an extinction. If we have trouble experiencing the death and the sacrifice
in the foods we put directly into our mouths, how can we begin to feel the
tragedy and death in an extinction?
Plants and animals seem to inhabit a world and reality
that most of us are working hard to get beyond. No wonder their plight and their situation falls on deaf
ears.
Strategic Observation: Perhaps we need to rethink the term extinction. The word itself is used in a way that
seems to absolve us from any responsibility. It is almost a term that has
become synonymous with ÒdisappearÓ.
In fact, it is a word that is in some remote and
sterile lexicon Ð not ours.
Extinction is the work of nature Ð not people! Extinction is something that plants and animals seem to do
of their own accord when they canÕt adapt. In a sense mass extinction can be seen as another example of
nature at work. It seems like an
easy construct to disassociate with.
An environmentalistÕs term for an environmental event, perhaps sad, but
not part of our purview.
There needs to be new language here that speaks to
the suffering, the pain and the death of these beings. A word that brings humans squarely into
the equation as causal agents.
Bring back the public execution!
ME As an Issue Lacks Relevance
Sad but true.
When the sheer weight of these various hurdles is added up the truth is
that most people simply are unable to hear this message because the requisite
Ôrelevance receptorsÕ have been turned off or are too disabled.
They simply do not and cannot receive the
information. In four groups we
also aired the Species Alliance film trailer and found the general response to
be the same. It was no more
effective at moving the needle, despite its potent visuals, artful direction,
authoritative speakers or moving emotions. The issue isnÕt how well we tell our story, it is that it is
a story we cannot hear.
Environmental Overload?
It is also true that most respondents seemed to be maxed
out Ð and unable to devote much time or energy to yet another situation or
reality about their environment.
This is going to be a critical issue to contend with. The sense of overwhelm and the sense of
having Ògiven at the officeÓ was palpable in these groups. Even though the issue is a very
different one, at a certain level, it is perceived by our respondents as all
part of the same big issue.
Strategic Observation: Most of the respondents we met
with are simply unavailable to being educated about this issue. Their hard-drives are unavailable to us
Ð at least in an overt, obvious way.
If we gain access to their hearts and minds, we need to come in the back
door. Our society is over-taxed
and simply unwilling to engage in almost any kind of undertaking that starts
with the premise of needing or wanting to educate them or invite them into
their unconscious realms. This is
true even with highly committed people on this issue! This is not just a question of the neutral or moderately
involved people.
Concepts Used as Provocative Stimuli
To facilitate the discussion, late in the group
discussions, we used a series of 7-8 concept statements that all tried to
address the ME issue from different kinds of frames. These helped us jumpstart the conversation and also gauge
response and engagement with different kinds of imagery, arguments,
perspectives and the like.
We also did some editing and tweaking as we went on our
way. There was a core of 4-5 ideas
that continually engaged people and which help illuminate what may work and
what may not. We will discuss
these and insights gleaned from them in the following section. The ones that fell away rapidly are
included in the appendix.
Group Mindset
Almost everyone seemed to feel that ideas that were not
articulated as collective were not as effective or relevant to them. When problems and solutions were
articulated in terms of ÒourÓ vs. Òyou/meÓ the response and engagement was much
higher.
Certainly, there is a desire to seek company in our misery
and dodge personal responsibility.
But, there are probably other dimensions at work here; only problems
perceived and experienced by the collective are problems that warrant
engagement with. Our issue is not
there.
Strategic Observation: There is a bit of the, ÒIf this is
such a big issue, why havenÕt I read about it yet?Ó kind of logic in many
people. This is harder to overcome
than one might think. We think it
takes a kind of Al Gore style endorsement to help it vault into the collective
consciousness. At any rate, right
now it is simply part of a myriad of world-ending problems that someone is
standing on the corner holding a sign for. Do we have the time for this initiative to bubble up from
the populace to the top? We donÕt
think so. We need a high-profile
crusader to get this issue into the public consciousness. Right now it is nowhere!
S
Nature and its diversity is a
transcendent gift for all of life.
We, as humans beings, share the abundance and beauty of this bountiful
earth. It sustains and nourishes
us. It is our home. It is up to us to safeguard and protect
it. We need to respect all of life
Ð all of creation. We are the
stewards of this planet. We
must act now to safeguard and protect all of life.
Positives
- This was seen as a broad and
non-politicized perspective by almost all.
- It took a few radicals in San
Francisco to see this as a ÔreligiousÕ oriented concept.
- This idea had broad, but not
spectacular appeal and engagement.
- This approach has a common sense
and even practical appeal.
- The phrase Ôit is our homeÕ resonated with many Ð and got them to
re-think their connections.
Questions and Concerns
- Very little call to action
here. While positive and embraced,
it seems like a statement of the obvious and does not invite new or fresh
responses.
- Seems more like a chore to
many. Hard work that lies ahead of
us.
- Beauty and transcendent gifts are
easily forgettable, it seems.
- The idea of diversity does not
really come through strongly.
- Those self-professed Christians in
the groups did not seem to gravitate to this idea.
- This idea does not have the kind
of emotional wattage or even rational specificity it needs to have more
traction.
- Many already identify with this Ð
and look where we are. This does
not move the needle too much.
- Oddly enough, few people circled
or engaged with the word or concept of ÔstewardÕ. It does not seem to inspire or engage many.
Summary
This idea does not move the needle
ahead for us. It does not seem to
spark much response or significant engagement from respondents. It does not appear to shift the
dialogue or move people to a different place.
W
All of life is interconnected. From the moment we step outside our
doors, feel the weather and breathe in the air, we know that we are part of
this vast, complex and interconnected system. Increasingly we are also learning that our natural world is
unable to keep pace of growth with the pressures that human habits and
lifestyles have imposed on it.
Climate change, loss of habitat, over-consumption and more have
radically taken their toll on our earth and nature itself. Nature can no longer regulate, renew,
or protect itself. The quality of
our air, water and the habitats that countless plants and animals depend on are
now in jeopardy. Many scientists
are beginning to speak of being in the midst of a human-caused mass-extinction!
We are on the verge of ecological collapse. We must begin to assist nature, to play our part, by
managing our impact on our earth, our habitat. The winds of change are blowing and more people are heeding
the call. Will we be able to act
fast enough?
ÒHumans need to take
responsibility for the damage done to nature. But , also offers, hope.Ó 45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
ÒIt visualized the problem, animal, plant people. Re-orients our idea of whatÕs
important.Ó 45-64 Men and Women Ð Somewhat Involved Ð San Francisco
ÒIt conveys the problem and a sense of
urgency to get to work to fix it.
It speaks to my mind. The
feeling is scared; ecological collapse is a frightening phrase. It makes me want to get to work on
fixing problems.Ó
45-64 Men and Women Ð Somewhat
Involved Ð San Francisco
Positives
- This concept was written late in
the game and only exposed in San Francisco. It had the benefit of all of our learning. The connection of habitat to very
relevant things like air and water quality got noticed.
- The call to action, in terms or
stepping in to assist nature made sense to most people Ð even if they didnÕt
know what to do. Being reminded
that we must play our part strikes a resonant chord in people.
- Putting the focus on people, and
their role in all of this was appreciated for its directness and candor.
- The logic of this idea is
appealing and clear. It begins in
a place of obvious relevance and then broadens the scope to include our ME
issue. It plays to rational issues that many people acknowledge.
W contÕd.
Questions and Concerns
- Largely a rational argument, this
idea lacks much of an emotional leg to stand on.
- This approach does not seem to
effectively call out the biodiversity crisis for people. It may be seen to be more about climate
change.
Summary
This idea attempted to begin by
speaking to that part of the environment that most people relate to and value;
weather, air and water. And to
then move from there to other dimensions of our environment and an acknowledgement
that it is in serious trouble and needs our help. Along the way the importance of biodiversity is mentioned
and woven in as a key constituent, or gauge of our environmental health.
This idea seems to feel like a
positive approach, by many. The
invitation to pitch in on a communal problem and move towards a solution acted
as a rallying cry. Again, no one
needs to be convinced that nature needs our help, and this face of nature, the
ÒweatherÓ face, is one we respond to.
We think this approach is fruitful
Ð but unfortunately it was not conceptualized until our last market and
therefore did not get broad exposure.
H
You may have recently read that
throughout the US, Europe, and South America that 2007 has brought repeated
discoveries of the disappearance of countless honeybee colonies. Some
experts believe that up to 80% of the honey bee population of the US has
disappeared. While there is no single identified cause, US experts are
pointing to a mite infestation and some European experts have shown that EMFs
(electro magnetic fields) created by cell phones and towers, satellite signals
and other technologies are responsible for disrupting beesÕ sophisticated
navigational systems which results in their not being able to find their way
home.
Honeybees represent a now critical
part of all the natural pollination of our food crops. More broadly their
role in the web of life prompted Einstein to comment; "If the bee
disappeared off the surface of the globe, then man would only have four years
of life left. No more bees, no more pollination, no more plants, no more
animals, no more man."
Honeybees are, in a way, just
the tip of the iceberg with regard to the delicate balance and fragile nature
of the interconnected web of life we all depend on.
Positives
- This idea built on the
considerable intrigue and interest many people had in the plight of the
honeybee. This one had lots of
popular appeal.
- The whole issue of causation and
the Òcell phoneÓ in particular really got people to respond and really
wonder. Oddly enough they did not
outright reject the possibility, but rather did some very honest introspection
and wondered aloud if they were willing to make the ÒultimateÓ sacrifice were
this true . . .
- The reputed Einstein quote had
huge appeal as well.
- This idea sparked fear about our
food web Ð far more than it did a concern about the web of life unraveling.
- The odd closeness to this issue,
(most people feel like they know bees . . .) made this an interesting idea for
many people. Bees lack the kind of
poster presence of big charismatic and dominant animals like bears, wolves,
eagles and whales. But they spark
a great deal of attention nonetheless, in large part because they are so woven
into our lives (heightened relevance) and memories.
- The idea that one small part of
nature can have far-reaching consequences was sometimes present for many
people. (It obviously helps, however, when the consequences are so immediate
for us!)
H contÕd.
Questions and Concerns
- Almost nobody saw the bigger
picture issue here. They remained
locked in on the honeybees alone.
The notion of the web of life was rarely noticed or connected up to this
story.
- While people did not appear to
reject the ÒscienceÓ in this idea, they also did not really connect with
it. Our sense is that they really
did not learn enough from this.
Summary
This idea, as popular as it was,
does not really go far enough for us.
It does not introduce new ideas that will stick with people or get them
to move beyond the example (honeybees) to the bigger picture of loss of
biodiversity and ultimately systemic trouble.
It also does not really, in its
current form, openly invoke the notion of some kind of broad environmental
malaise. And, it seems to bring to
mind the idea of having to give something up (cell phones) which brings up the
picture of loss, instead of rallying to help, which feels like a positive
action.
A
Animal and plant species are disappearing (forever!) at
alarming and ever increasing rates. Biodiversity experts largely agree
that if the current rate of decline, roughly 1000 times faster than normal
extinction rates, is not radically addressed within 10-15 years, almost 50% of
all plant and 50% of all animal species will go extinct. And, inarguably,
the causes for this alarming rate of extinction are all human induced.
No one can precisely predict how this will play out but
the likelihood of natural systems collapse is significant. Global
Warming, which has everyoneÕs attention, is a significant problem as well, but
its causes and solutions are only part of the Mass Extinction equation.
We need to tune into the unique problems and solutions that this significant
loss of biodiversity represents, while we still have a chance. We must
move fast to conserve life.
Positives
- Probably the overall winner in
terms of sheer numbers of people who found this compelling and impactful.
- This idea showcased the importance
of certain clearly stated facts to drive home the point.
- Ò1000 times fasterÓ in particular
really upped the ante for many. It
was hard to argue with. (50% of
all species gone, however, is something that no one can relate to or even
meaningfully respond to. Use it
sparingly if at all.)
- Again, linking this to human
activity is critical and impactful.
A contÕd.
Questions and Concerns
- This idea spawned tremendous push
back from those on the fence. It
helped us see that if we allow people to respond from a too- rational place
they will actually take refuge in questioning the logic and science and, in fact,
never really take in what the paragraph is trying to say.
- Many considered this a
Òscare-tacticÓ kind of argument.
- ÒNatural systemsÓ is not a clear
idea for people. The language does
not seem to hit close to home. It
lacks human relevance.
- The second paragraph was largely
beyond the ken of most. Again,
invoking Ônatural systems collapseÕ in terms of animal species does not sound
like a huge threat.
- This idea helps show the limits of
making a too animal/plant (biology)-centric argument. ÒWe can live without them!Ó
- Having 10-15 years is neither
believable nor motivating to most.
It seemed to do very little to engage.
Summary
This idea was also lauded as being very factually clear
and logical. It failed to move the
needle a great deal, but seemed to offer up more grist to hold onto and
potentially remember.
Still the argument, as we have learned, will only fall on
deaf ears.
G
In most areas of our lives we
nurture, protect and provide for our children so that they may lead healthy,
happy and better lives than ours. But alas, through our own actions we are
actually destroying the most precious gift - the earth - and risking our
childrenÕs very existence. Through our behavior, our direct
actions, we are threatening nature and the earth as we know it for our children
and our childrenÕs' children.
What will we tell the
children? When they ask where all
the plants and animals went? How
is it that we simply did not notice?
Or care? What kind of
legacy do we want to leave behind?
How will future generations view the choices we made? Our habits and ways Ð habitat
destruction, pollution, over-population, and more are endangering life at an
alarming rate. Our actions created
this situation and our actions can help to change it too.
Positives
- Very strong and consistent appeal
in this idea. Very strong in
Philadelphia and Chicago.
- This idea managed to evoke emotion
Ð perhaps the only thing that did throughout our discussions.
- By calling upon the ÒlegacyÓ part
of our beings, respondents were able to feel and respond in ways that the other
concepts did not allow them to.
- Respondents seemed to experience
this idea through the surrogacy of their own children. (Even young people and those without
children did this as well . . .)
- Many acknowledge that children
need, want, see and feel differently than I do, so I can value something for
them, that I may not value for myself.
- Children and future legacies are
the lynch pin here.
- Men and women alike gravitated to
this. Highly engaged and very
neutral people did as well.
- The idea of Òendangering lifeÓ was
broad enough to allow people to take it very personally impacted.
- This idea does not have any kind
of politicized perspective to leverage.
G contÕd.
Questions and Concerns
- The idea of Òendangering lifeÓ was
broad enough to allow people to take it very personally impacted.
- A few mentioned the lack of
specificity here Ð there was a desire to balance the strong emotional appeal
with more fact and objective truth.
Summary
This idea clearly had the greatest
emotional wattage of anything we showed.
It also had a way of forcing the respondent to take a kind of
parent/adult/responsible elder kind of posture. This in turn had a profoundly engaging affect. People could not simply ignore this
appeal.
This idea seems to very rapidly
force people to put their lives, activities, and values in perspective. And, most do not like what they see and
realize. The child is a kind of
surrogate here. Only when the
child is acknowledged and brought into the conversation is the adult willing
and able to engage with this idea; to feel it, to sense it, to really begin to
imagine what it might be like.
As we mentioned before, many of us
have cut off the child in ourselves Ð and can only experience in this way through the eyes of a
child. (not ourselves!) Children have a way of holding us
accountable. We can sense and feel
their excitement, wonder, awe, and joy at the world. And, on the flip side, we can also feel their pain, their
loss, their devastation, their disappointment. Most of us readily believe that we toil endlessly to give
our children a better world. This
concept makes it abundantly clear that we have really dropped the ball in a big
way. People really get it.
We think this idea holds a core
insight; only through the eyes of a child can the broader public see, feel,
sense and acknowledge the problems facing us from an environmental
perspective. Only through the eyes
of the child can people really begin to emotionally make themselves available
to our story . . .
Moving Forward
ÒI DonÕt Care About AnimalsÓ
The naked truth is that mass extinction is not a terribly
motivating or even a meaningfully scary notion for many people. Even if we could convince people that a
mass extinction is happening it will not move the needle. What is missing and is very hard to
communicate is the realization that loss of life on this scale will bring cataclysmic
changes to our entire world, the natural systems we all live on and with. It is very hard for people to see both
of these pieces. They never get
there.
Reframe the Problem as Environmental Instability,
Move Away From Focusing on one Symptom; Mass
Extinction
Mass Extinction feels like a door that will not open. One that is unavailable to us. It also feels more like a symptom,
rather than a clear articulation of the problem.
Strategic Observation: We have learned that there is far
more openness to the problem, Ôenvironmental instability/collapseÕ than to the
biodiversity/ME issue, which is just one symptom of the problem. It is our
sense that we must wire humans into the equation if we are to succeed. Right now they are in a kind of
biological exile that renders this task very hard. We must speak to them where they live.
The question is, how can we frame up this issue, to
try and solve this pressing problem?
Just as one incurable disease is morphed into a curable one in medical
science, can we hope to re-define or re-frame this issue into a context where
we can impact attitudes and behaviors?
As we have made repeatedly clear, the symptom we
are focused on is not likely to get people to consider the Environmental
Instability issue, but we think there are other issues that can and will.
Moving Forward
Environmental Instability (Collapse!) Is the Thing
We think that some articulation of ÔEnvironmental
InstabilityÕ is the angle. There
are numerous reasons;
-
Almost
everyone viewed nature as overwhelmed and no longer able to assume one of its
key roles (from their perspective), cleaning and tending our environment.
-
Almost
everyone felt like they were in direct, daily and intimate contact with the
environment. This profound link already exists and is readily
acknowledged. We must find a way
to tell our story on this existent Òstory lineÓ.
-
There
was also strong agreement that Nature now needs our help, and in fact, it is
something we owe. It felt like an
axiomatic truth that we may be able to tap into.
-
Environmental
Instability is highly wired into very real fears and concerns that we can
exploit, representing three of the four quadrants of nature; Climate (changing and weird weather), Natural
Resources
(pollution, air and water quality) and Agriculture (food safety and scarcity).
-
This
story line is one that the consumer believes, trusts and has had time to live
with. From Silent Spring and other watershed moments in
the environmental history of the past 30 years, much of this ÔlogicÕ has taken
the form of accepted wisdom. We do
not have to work hard to convince people here. We need to get the word out and mobilize.
-
People
are very concerned about living in, breathing in and eating from a dirty,
messy, disorganized environment.
This pre-occupation with dirt and mess clearly leverages a very
prevalent mass-cultural trait of obsessive-compulsive disorder.
-
We
may well be able to align with, draft on and bundle ourselves into the growing
Climate Change momentum (more on
this coming).
Strategic Observation: Our core premise here is that by
getting people to being to more aggressively attend to ÔEnvironmental
InstabilityÕ we will begin to get them to address the very concerns and issues
that contribute to ME and the loss of biodiversity. (Clearly we will need to create a patchwork strategy to
address different dimensions of this multi-dimensional problem and to activate
actions that support different unique concerns around the ME issue.) But at a mass-communication and
activation level, we think this is the first and most important step.
Moving Forward
Moving From Defining Our Problem to Articulating and
Messaging Our Problem . . .
-
Developing
the right language for our problem.
(We should keep it close to accepted, embedded logic and language
already in common parlance.) We
think we are clearly in the right territory. But what is the ideal, exact wording to work with here? What is our version of Ôglobal warmingÕ
or ÔClimate changeÕ? This work
needs to be carefully considered and masterfully executed. We think this initiative calls for the
services of specially trained language and naming experts.
Mass Solutions vs. Top Level Initiatives
If this were our dime, we would spend one third on mass
initiatives and focus two thirds of our resources on top-level decision
makers. We simply do not have the
time to spend.
Through the Eyes of a Child . . .
We are not alone in zeroing in on this kind of emotional
approach to these issues. There is
currently a global warming spot featuring a speeding train and a man who steps
aside, casually dismissing his need to tune in, only to reveal a young girl
standing behind him to face the oncoming train. It is graphic and clear.
We believe in the kind of emotional access this pathway
gives us. There are many,
many ways to bring this to life and to creatively tailor it to a range of
institutions, particular user bases and a range of orientations and
values.
Concept
Stimuli
Screener
Additional Concepts Ð drew less
response . . .
C
All of
life is sacred and deserves to be treated with respect. But beyond this we are learning that it
needs to be nurtured and cared for as well, or it simply will not
flourish. In most traditions
it is the woman who is the keeper of the hearth, the life of the home, the guardian
of all life. Preserving the rich
tapestry of life on our earth calls on our nurturing, caring side. We need to begin to change our
relationship with mother nature.
P
Humans are only part of the rich
tapestry of life on earth. Through millions of years a vast and
incredibly intricate web of life has developed. Nature in all of its
varied forms has evolved into a thing of beauty. Each and every part of
it is a treasure that we need to protect. We are a small part of the whole and
need to begin to respect and responsibly our place in this amazing natural
system.
The fate of humankind is
intrinsically bound up in our natural world. For, when nature fails, so will
we. We are supported and sustained by the incredibly intricate and
inter-connected web of life that surrounds and encompasses us. If the web
of life is weakened, then we are weakened. Each plant, animal, each and
every species plays a unique role in the working of this complex system.
How much more can we dismantle before we put it all in jeopardy?
E
Nature can be seen as a vast and
efficient system that delivers countless benefits to all of human kind. Without out these numerous ÒservicesÓ
life as we know it would quickly change.
It behooves us to take notice of the significant degradation to our
natural system and most importantly to tune into the fact that we are facing a
biodiversity crisis now. If indeed
we loose a significant percentage of our plant, animal and insect species we risk
threatening the functioning of our earthÕs natural systems.
CL SCREENER
Name______________________Phone______________Fax___________Email___________
Address___________________________________City_______________Zip____________
Monday, May 7th
Chicago 2:30-4:30 18-23
Mixed Gender - Somewhat Involved
5:00-7:30 45-64
Men - Highly Involved
7:30-10:00 24-39
Mixed Gender Ð Neutral
Wednesday, May 9th
Philadelphia 1:30-4:00 24-39
Women - Highly Involved
5:00-7:30 45-64
Mixed Gender - Somewhat Involved
Monday, May 14th
San Fran. 5:00-7:30 24-39
Mixed Gender - Highly Involved
7:30-10:00 45-64
Mixed Gender Ð Somewhat Involved
1.
Sometimes
the type of work people do affects the products and services they buy. Are
you
or any members of your immediate family employed in any of the following types of companies? READ LIST AND RECORD ALL
ÒYESÓ RESPONSES.
-
An advertising agency 1
Ð T&T
-
A market research company 2
Ð T&T
-
An entertainment company, such as a movie/television studio,
a
resort or theme park, etc. 5
Ð T&T
-
A broadcasting or media company 6
Ð T&T
Note to
interviewer: If at any point
during the interview you are having difficulty understanding the respondent
(e.g. heavy accent) terminate interview.
3.
Do
you currently have children, either living with you at home or on their own?
Yes 1
Ð What is your relation to the children? Are you the
mother of these
children, grandmother, or some other relation to the children?
Mother
or Father 1
Ð Continue
Try
for at least 50% with children.
4.
These
next few questions are to make sure we get a range of respondents in the study.
Which of the following categories includes your age?
READ LIST.
Under 24 T&T
24 to 29 CONTINUE
30 to 34 CONTINUE
35 to 39 CONTINUE
40 to 44 CONTINUE
45 to 49 CONTINUE
50 to 54 CONTINUE
55 to 59 CONTINUE
60 to 64 CONTINUE
65 or over T&T
5.
Which
of the following issues or concerns do you consider your self to be somewhat
interested in? READ LIST.
Yes No
Air
Quality 1 2
World Hunger 1 2
Educational
Reform 1 2
Enviromental
Issues 1 2
Global
Warming 1 2
Protecting
Endangered Species 1 2
Conservation
of Nature 1 2
Protection
of Forests and Wild Lands 1 2
IF NO TO ALL BOLDED ISSUES,
TERMINATE
6.
Of
the issues or concerns you indicated you were interested in, please indicate
how well informed you consider yourself on each one . . .
Not very Somewhat Very
Air
Quality
World
Hunger
Educational
Reform
Enviromental
Issues
Global
Warming
Protecting
Endangered Species
Conservation
of Nature
Protection
of Forests and Wild Lands
TO QUALIFY FOR A
HIGHLY INVOLVED MUST CHECK ÒVERYÓ TWICE+ FOR BOLDED STATEMENTS
TO QUALIFY FOR A
SOMEWHAT INVOLVED MUST CHECK ÒSOMEWHATÓ AT LEAST TWICE FOR BOLDED STATEMENTS
TO QUALIFY FOR A
NEUTRAL MUST NOT HAVE CHECKED VERY
AND CAN ONLY
CHECK SOMEWHAT ONCE FOR BOLDED STATEMENTS
READ LIST FOR ALL ÔBOLDEDÕ QUESTIONS
MARKED YES ABOVE Ð CHECK ANSWERS WHERE APPROPIRATE.
Joined
an Org. Donated money Volunteered Time
Global Warming Environmental
Issues Global
Warming
Protecting
Endangered Species Conservation
of Nature Protection
of Forests and Wildlands
TO QUALIFY FOR A
HIGHLY INVOLVED MUST CHECK ÒVERYÓ TWICE+
FOR BOLDED
STATEMENTS
TO QUALIFY FOR A
SOMEWHAT INVOLVED MUST CHECK ÒSOMEWHATÓ AT LEAST THREE TIMES FOR BOLDED
STATEMENTS
TO QUALIFY FOR A
NEUTRAL MUST NOT HAVE CHECKED VERY
AND CAN ONLY
CHECK SOMEWHAT ONCE FOR BOLDED STATEMENTS
7.
Of
the issues or concerns you indicated you were interested in, which ones have
you ever done any of the following?
READ LIST FOR ALL ÔBOLDEDÕ QUESTIONS MARKED YES ABOVE Ð CHECK ANSWERS
WHERE APPROPIRATE.
Joined
an Org. Donated money Volunteered Time
Global Warming Environmental
Issues Global
Warming
Protecting
Endangered Species Conservation
of Nature Protection
of Forests and Wildlands
TO QUALIFY FOR A
HIGHLY INVOLVED MUST HAVE DONATED MONEY OR VOLUNTEERED TIME AT LEAST THREE+
TIMES FOR BOLDED STATEMENTS
TO QUALIFY FOR A
SOMEWHAT INVOLVED MUST HAVE JOINED AN ORGANIZATION AT LEAST ONCE AND DONATED
MONEY OR VOLUNTEERED TIME ONE TO TWO TIMES FOR BOLDED STATEMENTS
TO QUALIFY FOR A
NEUTRAL MAY ONLY HAVE JOINED AN ORG.
MUST NOT DONATED MONEY OR VOLUNTEERED TIME FOR BOLDED STATEMENTS
9.
Now, using a 10-point scale, where Ò1Ó means you completely DISAGREE and
Ò10Ó means you completely AGREE, please indicate how much you agree or disagree
with each of the following statements:
Completely DISAGREE COMPLETELY
AGREE
1 2 3 4 5 6 7 8 9 10
ROTATE
LIST.
-
Global Warming is a critical issue ________
-
Environmental Issues are critical ________
*-
Protecting Endangered Species is a critical issue ________
*-
Conservation of Nature is a critical issue ________
*-
Protection of forests and wildlands is a critical issue ________
TO QUALIFY FOR A
HIGHLY INVOLVED MUST RATE AT LEAST ONE OF THE STARRED STATEMENTS AS A 8-9-10.
TO QUALIFY FOR A
SOMEWHAT INVOLVED MUST RATE AT LEAST ONE OF THE STARRED STATEMENTS AS A 6-7.
TO QUALIFY FOR A
NEUTRAL MUST RATE AT LEAST ONE OF THE STARRED STATEMENTS AS A 4-5.
.
11. Are you currently employed on a full-time or part-time basis?
RECRUIT SOME PER GROUP WHO SAY ÒYESÓ.
Yes, full-time 1
Yes, part-time 2
No, not employed 3 Ð
Is another adult in your household employed?
PLEASE TRY FOR 2/3ÕS EMPLOYED AT
LEAST PART TIME. FEEL FREE
TO RELAX FOR AFTERNOON AND STUDENT GROUPS AS APPROPRIATE,
12. What is your/their current position and industry? Any other adults in your household?
Respondent Spouse/Other Adult in HH
Company/Industry: _____________________ _________________________
14. Which category includes your total annual household income before taxes?
READ LIST.
GET A MIX OF INCOMES IN EACH GROUP.
Under $20,000 1
Ð Max 2
$20,000
but less than $40,000 2
Ð
$40,000
but less than $50,000 3
Ð
$50,000 but less than $75,000 4
$75,000 but less than $100,000 5
$100,000 but less than $150,000 6
$150,000 or higher 7
15.
If you
could have lunch tomorrow with any person in the world, who would that be and
what would you want to talk about and why? MAKE SURE RESPONDENT IS ARTICULATE WITH NO LANGUAGE
BARRIER - OTHERWISE, T&T.